[00:00:00 - 00:00:03] [MUSIC PLAYING] [00:00:03 - 00:00:06] [MUSIC PLAYING] [00:00:06 - 00:00:10] [MUSIC PLAYING] [00:00:10 - 00:00:13] [MUSIC PLAYING] [00:00:13 - 00:00:17] [MUSIC PLAYING] [00:00:17 - 00:00:20] [MUSIC PLAYING] [00:00:20 - 00:00:24] [MUSIC PLAYING] [00:00:24 - 00:00:27] [MUSIC PLAYING] [00:00:27 - 00:00:31] [MUSIC PLAYING] [00:00:31 - 00:00:34] [MUSIC PLAYING] [00:01:00 - 00:01:02] Hello. [00:01:02 - 00:01:03] All right. [00:01:03 - 00:01:14] Have you ever noticed how there's [00:01:14 - 00:01:25] this quality to reality which comes and goes and kind of ebbs [00:01:25 - 00:01:27] and flows. [00:01:27 - 00:01:32] And nobody ever mentions it or has a name for it, [00:01:32 - 00:01:37] except some people call it bad hair day. [00:01:37 - 00:01:42] Or some people say things are really weird recently. [00:01:42 - 00:01:50] And I think we never notice it and we never talk about it [00:01:50 - 00:01:55] because we're embedded in a culture that [00:01:55 - 00:02:01] expects us to believe that all times are the same [00:02:01 - 00:02:09] and that your bank account doesn't fluctuate except [00:02:09 - 00:02:16] according to the vicissitudes of your own existence. [00:02:16 - 00:02:21] In other words, every moment is expected to be the same. [00:02:21 - 00:02:26] And yet, this isn't what we experience. [00:02:26 - 00:02:33] And so what I noticed was that running through reality [00:02:33 - 00:02:38] is the ebb and flow of novelty. [00:02:38 - 00:02:43] And some days and some years and some centuries [00:02:43 - 00:02:46] are very novel indeed. [00:02:46 - 00:02:48] And some ain't. [00:02:48 - 00:02:52] And they come and go on all scales differently, [00:02:52 - 00:02:56] interweaving resonantly. [00:02:56 - 00:03:02] And this is what time seems to be. [00:03:02 - 00:03:11] And science has overlooked this, this most salient of facts [00:03:11 - 00:03:18] about nature, that nature is a novelty [00:03:18 - 00:03:21] conserving engine. [00:03:21 - 00:03:26] And that from the very first moments [00:03:26 - 00:03:31] of that most improbable Big Bang, [00:03:31 - 00:03:37] novelty has been conserved. [00:03:37 - 00:03:42] Because in the very beginning, there [00:03:42 - 00:03:48] was only an ocean of energy pouring into the universe. [00:03:48 - 00:03:54] There were no planets, no stars, no molecules, no atoms, [00:03:54 - 00:03:56] no magnetic fields. [00:03:56 - 00:04:02] There was only an ocean of free electrons. [00:04:02 - 00:04:09] And then time passed, and the universe cooled. [00:04:09 - 00:04:18] And novel structures crystallized out of disorder. [00:04:18 - 00:04:27] First, atoms, atoms of hydrogen and helium [00:04:27 - 00:04:31] aggregating into stars. [00:04:31 - 00:04:34] And at the center of those stars, [00:04:34 - 00:04:39] the temperature and the pressure created something [00:04:39 - 00:04:43] which had never been seen before, which was fusion. [00:04:43 - 00:04:48] And fusion cooking in the hearts of stars [00:04:48 - 00:04:54] brought forth more novelty, heavy elements, iron, carbon, [00:04:54 - 00:04:57] four-valent carbon. [00:04:57 - 00:05:03] And as time passed, there were not only then [00:05:03 - 00:05:09] elemental systems, but because of the presence of carbon [00:05:09 - 00:05:11] and the lower temperatures in the universe, [00:05:11 - 00:05:14] molecular structures. [00:05:14 - 00:05:24] And out of molecules come simple subsets of organisms, [00:05:24 - 00:05:29] the genetic machinery for transcribing information, [00:05:29 - 00:05:36] aggregating into membranes, always binding novelty, [00:05:36 - 00:05:44] always condensing time, always building and conserving [00:05:44 - 00:05:53] upon complexity, and always faster and faster and faster. [00:05:53 - 00:05:59] And then we come to ourselves. [00:05:59 - 00:06:04] And where do we fit in to all of this? [00:06:04 - 00:06:11] Five million years ago, we were an animal of some sort. [00:06:11 - 00:06:17] Where will we be five million years from tonight? [00:06:17 - 00:06:27] What we represent is not a sideshow or an epiphenomenon [00:06:27 - 00:06:33] or an ancillary something or other on the edge of nowhere. [00:06:33 - 00:06:41] What we represent is the nexus of concrescent novelty [00:06:41 - 00:06:45] that has been moving itself together, [00:06:45 - 00:06:51] complexifying itself, folding itself in upon itself [00:06:51 - 00:06:55] for billions and billions of years. [00:06:55 - 00:07:00] There is, so far as we know, nothing more advanced [00:07:00 - 00:07:03] than what is sitting behind your eyes. [00:07:03 - 00:07:07] The human neocortex is the most densely [00:07:07 - 00:07:10] ramified and complexified structure [00:07:10 - 00:07:12] in the known universe. [00:07:12 - 00:07:18] We are the cutting edge of organismic transformation [00:07:18 - 00:07:22] of matter in this cosmos. [00:07:22 - 00:07:27] And this has been going on for a while [00:07:27 - 00:07:34] since the discovery of fire, since the discovery [00:07:34 - 00:07:37] of language. [00:07:37 - 00:07:44] But now, and by now, I mean for the last 10,000 years, [00:07:44 - 00:07:48] we've been into something new. [00:07:48 - 00:07:55] Not genetic information, not genetic mutation, [00:07:55 - 00:08:01] not natural selection, but epigenetic activity, writing, [00:08:01 - 00:08:06] theater, poetry, dance, art, tattooing, body [00:08:06 - 00:08:09] piercing, and philosophy. [00:08:09 - 00:08:14] And these things have accelerated the ingression [00:08:14 - 00:08:21] into novelty so that we have become an idea excreting force [00:08:21 - 00:08:28] in nature that builds temples, builds cities, builds machines, [00:08:28 - 00:08:33] social engines, plans, and spreads over the Earth [00:08:33 - 00:08:37] into space, into the microphysical domain, [00:08:37 - 00:08:40] into the macrophysical domain. [00:08:40 - 00:08:45] We, who five million years ago were animals, [00:08:45 - 00:08:50] can kindle in our deserts and, if necessary, [00:08:50 - 00:08:54] upon the cities of our enemies the very energy which [00:08:54 - 00:08:58] lights the stars at night. [00:08:58 - 00:09:03] Now, something peculiar is going on here. [00:09:03 - 00:09:09] Something is calling us out of nature [00:09:09 - 00:09:14] and sculpting us in its own image. [00:09:14 - 00:09:19] And the confrontation with this something [00:09:19 - 00:09:22] is now not so far away. [00:09:22 - 00:09:28] This is what the impending apparent end of everything [00:09:28 - 00:09:30] actually means. [00:09:30 - 00:09:35] It means that the denouement of human history [00:09:35 - 00:09:40] is about to occur and is about to be revealed [00:09:40 - 00:09:46] as a universal process of compressing and expressing [00:09:46 - 00:09:52] novelty that is now going to become so intensified that it [00:09:52 - 00:09:57] is going to flow over into another dimension. [00:09:57 - 00:10:07] You can feel it. [00:10:07 - 00:10:15] You can feel it in your own dreams. [00:10:15 - 00:10:19] You can feel it in your own trips. [00:10:19 - 00:10:24] You can feel that we're approaching [00:10:24 - 00:10:30] the cusp of a catastrophe and that beyond that cusp [00:10:30 - 00:10:36] we are unrecognizable to ourselves. [00:10:36 - 00:10:41] The wave of novelty that has rolled unbroken [00:10:41 - 00:10:47] since the birth of the universe has now focused and coalesced [00:10:47 - 00:10:51] itself in our species. [00:10:51 - 00:10:56] And if it seems unlikely to you that the world is [00:10:56 - 00:11:02] about to transform itself, then think of it this way. [00:11:02 - 00:11:09] Think of a pond and think of how if the surface of the pond [00:11:09 - 00:11:15] begins to boil, that's the signal that some enormous protean [00:11:15 - 00:11:20] form is about to break the surface of the pond [00:11:20 - 00:11:22] and reveal itself. [00:11:22 - 00:11:29] Human history is the boiling of the pond surface [00:11:29 - 00:11:31] of ordinary biology. [00:11:31 - 00:11:35] We are flesh which has been caught [00:11:35 - 00:11:39] in the grip of some kind of an attractor that [00:11:39 - 00:11:44] lies ahead of us in time and that is sculpting us [00:11:44 - 00:11:50] to its ends, speaking to us through psychedelics, [00:11:50 - 00:11:55] through visions, through culture and technology. [00:11:55 - 00:12:00] Consciousness, the language forming capacity in our species [00:12:00 - 00:12:04] is propelling itself forward as though we're [00:12:04 - 00:12:09] going to shed the monkey body and leap [00:12:09 - 00:12:14] into some extra surreal space that surrounds us [00:12:14 - 00:12:17] but that we cannot currently see. [00:12:17 - 00:12:22] Even the people who run the planet, the World Bank, the IMF, [00:12:22 - 00:12:27] you name it, they know that the history is ending. [00:12:27 - 00:12:31] They know by the reports which cross their desks [00:12:31 - 00:12:36] that the disappearance of the ozone hole, [00:12:36 - 00:12:40] the toxification of the ocean, the clearing of the rainforest, [00:12:40 - 00:12:44] what this means is that the womb of the planet [00:12:44 - 00:12:50] has reached its finite limits and that the human species has [00:12:50 - 00:12:59] now, without choice, begun the descent down the birth canal [00:12:59 - 00:13:04] of collective transformation toward something [00:13:04 - 00:13:12] right around the corner and nearly completely unimaginable. [00:13:12 - 00:13:16] And this is where the psychedelic shaman comes in [00:13:16 - 00:13:19] because I believe that what we really [00:13:19 - 00:13:26] contact through psychedelics is a kind of hyperspace. [00:13:26 - 00:13:30] And from that hyperspace, we look down on-- [00:13:30 - 00:13:40] we look down on both the past and the future [00:13:40 - 00:13:42] and we anticipate the end. [00:13:42 - 00:13:47] And a shaman is someone who has seen the end [00:13:47 - 00:13:50] and therefore is a trickster because you don't [00:13:50 - 00:13:52] worry if you've seen the end. [00:13:52 - 00:13:55] If you know how it comes out, you go back [00:13:55 - 00:13:58] and you take your place in the play [00:13:58 - 00:14:02] and you let it all roll on without anxiety. [00:14:02 - 00:14:05] This is what boundary dissolution means. [00:14:05 - 00:14:10] It means nothing less than the anticipation of the end [00:14:10 - 00:14:16] state of human history, a return to the archaic mode, [00:14:16 - 00:14:20] a rediscovery of the orgiastic freedom of the African [00:14:20 - 00:14:26] grasslands of 20,000 years ago, a techno escape forward [00:14:26 - 00:14:31] into a future that looks more like the past than the future [00:14:31 - 00:14:37] because materialism, consumerism, product fetishism, [00:14:37 - 00:14:40] all of these things will be eliminated [00:14:40 - 00:14:44] and technology will become nanotechnology [00:14:44 - 00:14:48] and disappear from our physical presence. [00:14:48 - 00:14:54] If we have the dream, if we allow the wave of novelty [00:14:54 - 00:14:58] to propel us toward the creativity that [00:14:58 - 00:15:01] is inimical to the human condition, [00:15:01 - 00:15:05] this is what we're talking about here, psychedelics [00:15:05 - 00:15:09] as a catalyst to the human imagination, [00:15:09 - 00:15:14] psychedelics as a catalyst for language [00:15:14 - 00:15:19] because what cannot be said cannot be created [00:15:19 - 00:15:21] by the community. [00:15:21 - 00:15:27] So what we need then is the forced evolution of language. [00:15:27 - 00:15:30] And the way to do that is to go back [00:15:30 - 00:15:33] to the agents that created language [00:15:33 - 00:15:35] in the very first place. [00:15:35 - 00:15:40] And that means the psychedelic plants, the Gaian logos, [00:15:40 - 00:15:44] and the mysterious beckoning extraterrestrial minds [00:15:44 - 00:15:48] beyond, hooking ourselves back up [00:15:48 - 00:15:53] into the chakras of the hierarchy of nature, [00:15:53 - 00:15:58] turning ourselves over to the mind of the total other that [00:15:58 - 00:16:03] created us and brought us forth out of animal organization. [00:16:03 - 00:16:08] We are somehow part of the planetary destiny. [00:16:08 - 00:16:13] How well we do determines how well the experiment of life [00:16:13 - 00:16:18] on Earth does because we have become the cutting [00:16:18 - 00:16:20] edge of that experiment. [00:16:20 - 00:16:26] We define it, and we hold in our hands the power [00:16:26 - 00:16:29] to make or to break it. [00:16:29 - 00:16:32] [MUSIC PLAYING] [00:16:32 - 00:16:44] This is not a dress rehearsal for the apocalypse. [00:16:44 - 00:16:48] This is not a pseudo-millennium. [00:16:48 - 00:16:50] This is the real thing, folks. [00:16:50 - 00:16:52] This is not a test. [00:16:52 - 00:17:01] This is the last chance before things become so dissipated [00:17:01 - 00:17:04] that there is no chance for cohesiveness. [00:17:04 - 00:17:07] We can use the calendar as a club. [00:17:07 - 00:17:11] We can make the millennium an occasion [00:17:11 - 00:17:15] for establishing an authentic human civilization, [00:17:15 - 00:17:18] overcoming the dominator paradigm, [00:17:18 - 00:17:22] dissolving boundaries through psychedelics, [00:17:22 - 00:17:27] recreating a sexuality not based on monotheism, monogamy, [00:17:27 - 00:17:28] and monotony. [00:17:28 - 00:17:38] All these things are possible if we [00:17:38 - 00:17:43] can understand the overarching metaphor which [00:17:43 - 00:17:47] holds it all together, which is the celebration of mind [00:17:47 - 00:17:53] as play, the celebration of love as a genuine social value [00:17:53 - 00:17:55] in the community. [00:17:55 - 00:17:58] This is what they have suppressed so long. [00:17:58 - 00:18:02] This is why they are so afraid of the psychedelics, [00:18:02 - 00:18:05] because they understand that once you [00:18:05 - 00:18:10] touch the inner core of your own and someone else's being, [00:18:10 - 00:18:15] you can't be led into thing fetishism and consumerism. [00:18:15 - 00:18:18] The message of psychedelics is that culture [00:18:18 - 00:18:23] can be re-engineered as a set of emotional values [00:18:23 - 00:18:25] rather than products. [00:18:25 - 00:18:28] This is terrifying news. [00:18:28 - 00:18:34] And if we are able to make this point, then we can pull back. [00:18:34 - 00:18:37] We can pull back, and we can transcend. [00:18:37 - 00:18:41] Nine times in the last million years, [00:18:41 - 00:18:46] the ice has ground south from the poles, [00:18:46 - 00:18:49] pushing human populations ahead of it. [00:18:49 - 00:18:52] And those people didn't fuck up. [00:18:52 - 00:18:54] Why should we then? [00:18:54 - 00:18:56] We are all survivors. [00:18:56 - 00:19:01] We are the inheritors of a million years of striving [00:19:01 - 00:19:03] for the unspeakable. [00:19:03 - 00:19:07] And now, with the engines of technology in our hands, [00:19:07 - 00:19:11] we ought to be able to reach out and actually [00:19:11 - 00:19:16] exteriorize the human soul at the end of time, [00:19:16 - 00:19:20] invoke it into existence like a UFO, [00:19:20 - 00:19:24] and open the violet doorway into hyperspace, [00:19:24 - 00:19:28] and walk through it out of profane history [00:19:28 - 00:19:33] and into the world beyond the grave, beyond shamanism, [00:19:33 - 00:19:38] beyond the end of history, into the galactic millennium that [00:19:38 - 00:19:44] has beckoned to us for millions of years across space and time. [00:19:44 - 00:19:46] This is the moment. [00:19:46 - 00:19:51] A planet brings forth an opportunity like this only once [00:19:51 - 00:19:52] in its lifetime. [00:19:52 - 00:19:56] And we are ready, and we are poised. [00:19:56 - 00:20:01] And as a community, we are ready to move into it, to claim it, [00:20:01 - 00:20:03] to make it our own. [00:20:03 - 00:20:05] It's there. [00:20:05 - 00:20:06] Go for it. [00:20:06 - 00:20:08] And thank you. [00:20:09 - 00:20:12] [HOWLING] [00:20:12 - 00:20:15] [MUSIC PLAYING] [00:20:15 - 00:20:19] [HOWLING] [00:20:20 - 00:20:23] [HOWLING] [00:20:24 - 00:20:28] [HOWLING] [00:20:28 - 00:20:53] [APPLAUSE] [00:20:54 - 00:20:57] [CHEERING] [00:20:57 - 00:21:01] [APPLAUSE] [00:21:01 - 00:21:04] [APPLAUSE] [00:21:04 - 00:21:06] (applause)