WEBVTT

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If we can change our mind, we can take hold of this process and halt it.

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We can hear the surf of history pounding on the rugged shores of apocalypse.

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The Millennium is an effort to empower shamanic understanding,

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to give a rebirth to feminism, to be fully empowered with our planetary heritage.

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While making this film, Terence died of cancer.

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Before his death, Terence invested a lot of time developing his website,

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where many unique aspects of psychedelics and shamanism are covered.

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Terence lives on in cyberspace.

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Human future will be designed on how conscious we are able to make ourselves.

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And if there are plans,

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which accelerate consciousness,

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then we must locate and utilize these things.

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Something could jump out from some unexpected dimension and change everything.

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Part of the reason we have a drug problem is because we don't have an intelligent language

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to talk about substances, plants, psychedelic states of mind, sedative states of mind,

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states of amphetamine excitement.

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We can't make sense of the problem and the opportunities offered by substances

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unless we clean up our language.

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Drugs is a word that's been used by governments

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to make it impossible to think creatively about the problem of substances

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and abuse and availability and so forth and so on.

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It's a kind of a paradox, isn't it?

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Drugs mean that which cures us and the greatest social problem of the generation.

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So there, right there, you see the schizophrenia involved in thinking about drugs.

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Apparently there are good drugs sanctioned by science and medicine

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and bad drugs used by brown people in strange rites

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and growing in unusual plants in distant parts of the world.

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This kind of thinking, because it's naive,

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leads, of course, to social problems and bad politics and bad social policy.

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From the time I was very young, I was fascinated with the idea

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of extremely dramatic changes in consciousness

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from which one recovers after a few hours, induced by plants.

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And I discovered through the writing of Aldous Huxley and other people

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that this was a worldwide religious...

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and cultural phenomenon that my own Catholic middle-class upbringing

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had completely overlooked and denied.

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And I've been fascinated with it ever since.

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To my mind, human history is the story of one substance after another

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distorting or transforming human values and society.

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A perfect example would be sugar.

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Most people don't even think of sugar as a drug,

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and yet we may think cocaine,

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cocaine distorted moral and political values in Latin America,

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but sugar brought back slavery.

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Slavery actually died with the Roman Empire.

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Nobody worked agricultural products with slaves in the Middle Ages.

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It wasn't until the early 1400s that the Portuguese began producing sugar,

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and they used up Jews and prisoners,

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and so then they started buying human beings

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from African... from Arab traders.

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And the Pope was in on the deal,

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and everybody was in on the deal.

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I mean, this is drug corruption

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of the central institutions of society on a massive scale.

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Every society chooses a small number of substances,

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no matter how toxic,

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and enshrines them in its cultural values,

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then demonizes all other substances,

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and uses... and then persecutes and launches witch hunts

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against those users whenever some political pretext requires

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witch hunts and persecutions.

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So it's an old game, and it's been played in many places.

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Hopefully, part of the advancement of society

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toward ideas of universal human rights and that sort of thing,

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it certainly must include the idea of the universal human right

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to take responsibility for and to alter your own state of consciousness

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as you see fit.

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I don't think we can even pretend

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that we are on the edge of a civilized dialogue

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until we grant that people's minds, like their bodies,

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must be a domain free from government control.

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In American law, we have the notion of life, liberty,

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and the pursuit of happiness.

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If the pursuit of happiness means anything,

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it must mean the right to use and experiment

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with substances and plants.

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The fact that these things have been illegal

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in most countries for 50 years

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means there is a huge lag

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in understanding the impact of these things on human beings.

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How many people have taken MDMA,

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and yet MDMA has not been thoroughly studied by science?

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How many people have smoked EMT?

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Same thing.

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In a way, by making these drugs illegal,

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we're setting ourselves up

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for a potential catastrophe someday

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when some side effect is overlooked

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because the drugs were not rationally reviewed

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with an eye not toward keeping them out of the hands of the public,

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but with an eye toward public safety

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and educating the public in safe use of these things.

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The state should not, in the matter of drugs,

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any more than in the matter of sex,

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act as the secret agent for the agenda of the church.

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And that's what's happening.

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People want to stimulate themselves.

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They want to explore their consciousness.

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They want to sedate themselves.

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Who are we to stand in their way

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with a moral ideology

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and the long, heavy arm of the law

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to interfere with that?

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It distorts civilized values.

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That's the bottom line.

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Drug repression distorts civilized values

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and political discourse.

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Anyone who has actually been around people using psychedelics

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know they have tremendous therapeutic potential,

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tremendous potential to launch people into confrontations

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with aspects of their personality or their history

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that they are in denial of.

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The people who hold that these psychedelics

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substances have no application

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have very little actual personal experience with them.

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It's the old story of my mind is made up,

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don't confuse me with facts.

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I think it's a great tragedy of 20th century science

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that the original excitement

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about exploring consciousness and mental illness

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generated by the discovery of LSD

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gave way to establishment paranoia

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and repression of drug-using populations.

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The excitement in psychology

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when LSD was first introduced

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was like the excitement in the physics community

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when the atom was smashed

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and everybody thought,

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well, now we'll understand mental illness,

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schizophrenia, memory, so forth.

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And instead, the government lost its nerve.

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Because it saw that these substances

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have a potential for deprogramming people

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to institutional values.

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And that was so terrifying

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that all the promise for mental illness

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and creativity studies and so forth and so on

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was sacrificed to institutional paranoia

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about the fact that drugs might actually cause people

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to wake up to some of the abuses and scams

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that were being run by late modernism and capitalism.

