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Well, novelty theory is something I've been working on since the early 70s,

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inspired by psychedelic plant experiences in the Amazon,

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to attempt to look at time and really deconstruct it

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and attempt to understand what it is.

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And this has been a wild intellectual ride,

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leading to some pretty easily stated conclusions.

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One is that novelty, which is my term for complexity or advanced organization,

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novelty increases as we approach the present moment.

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The universe you and I are living in is a far more novel and complicated place

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than the early universe was.

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Well, some people would say,

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well, that's just a consequence of the unfolding of developmental processes.

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But this asks the question, what are developmental processes?

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Why should the universe have a preference for order over disorder?

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Especially when we have something called the second law of thermodynamics,

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which tells us exactly the opposite.

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Physicists believe the universe is running down, ultimately, into a state of disorder.

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But what I see is everywhere the emergence of more and more complex forms, languages, organisms, technologies,

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always building on the previously achieved levels of complexity.

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So that was one of my insights.

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Coming out of that insight was the further understanding

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that this process of complexification through time is not proceeding at a steady rate.

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It actually follows a kind of asymptotic curve.

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In other words, it's happening faster and faster.

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And this was a revelation to me because it allowed me philosophically

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to contextualize the human world

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and to understand that human technologies, languages, migrations, art movements, ideologies

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are not something different from nature.

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They're the same download of process that we see in the movement of continents,

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the evolution of new species of animals,

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except that these human, novel, emergent situations are happening much more quickly.

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So I see the cosmos, if you will, as a kind of novelty-producing engine,

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a kind of machine which produces complexity in all realms, physical, chemical, social, whatever,

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and then uses that achieved level of complexity as the platform for further complexity.

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Well, this explains our present circumstance.

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It explains the rush toward all forms of new technology and social organization in the new millennium.

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But you don't have to be a rocket scientist to understand

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that if the universe is complexifying faster and faster,

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an epoch, a time, will come when this rate of complexification is occurring so rapidly

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that it will become itself the overwhelming phenomena in the world of three-dimensional space and time.

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And I call this the omega point, or the transcendental object at the end of history.

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And I believe it is not that far off, that with the emergence of global internet,

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a human population of several billions, an electronic newosphere,

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that we are now within the shadow of this transcendental object at the end of time.

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Our religions sense it. That's what gives them their apocalyptic intuitions.

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And I think the ordinary man and woman in the street sense a kind of built-in acceleration to time itself.

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Well, rather than dismissing that or treating it as a psychological perception or something unique to our society,

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I took it as a basic perception about physics,

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and have built elaborate mathematically defined theories around this idea,

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and then have found, to my astonishment, incredible congruences with other work.

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I'm thinking of the Mayan calendar and its curious countdown-like quality toward an extremely unique event

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that the Maya felt would occur in the same timeframe that my own equations predicted,

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even though at the time I was unaware of the Maya.

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So what we have here is a new model of time based on a very real intuition that I think most people share,

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which is that time is speeding up, that human beings are part of that process,

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and that the culmination of that process is now within the van of historical time.

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In other words, I believe it will happen in 2012, in December, coincident with the same events that the Maya placed at the end of their calendar.

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Even if I'm wrong, even if it's a hundred years or five hundred years later,

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these are still spans of time that, when compared to the life of the planet, are fractions of a percentage.

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So whether you believe, as I do, that we can know the precise moment of this transformation of the world of time,

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or whether you believe it is simply coming soon and fast, really doesn't make that much difference.

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We are all gathered here at the end game of developmental processes on this planet.

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We are about to become unrecognizable to ourselves as a species.

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Our technologies, our religions, our science has pushed us toward this for thousands of years without us awakening to what the denouement would be.

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Now, we stand close enough to it that I think all but the most lumpen among us must feel the tug of the transcendental and the transformative.

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I am very perplexed when you say that time is speeding up.

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As far as I can tell, such things as crystal oscillators, things which keep time,

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clocks, the relationship of the earth turning to the calendar, the full moon,

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all of the things which are symptoms of our passage through time,

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don't seem to be throwing themselves out of kilter.

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So, what do you really mean about time speeding up?

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Well, let me answer in the form of a question.

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Which lasts longer?

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A million years in which nothing happens?

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Or ten seconds with 50,000 events crammed into it?

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In other words, really time is only experienced by the events which occur within it.

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And I maintain that the early universe had very little going on, and consequently time moved very, very slowly.

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The character of time as we approach the present is that there are more and more physical domains and energetic domains in which change can occur.

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For example, the early universe was a pure plasma, a pure swarm of unassociated electrons.

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You didn't even have atomic systems, let alone chemistry, molecular chemistry, life, complex speciated life,

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and dynamically balanced planetary ecosystems.

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Each one of those more complex phenomena crystallized out or emerged, if you will,

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from the previous systems that had come into existence.

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So, when I say time is speeding up, what I mean really is that more and more is happening.

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More and more is happening.

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And if you ask the question, well, what would be the ultimate state of connectivity or of happening?

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It's when all points are connected to all other points.

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Somehow this concept of connectivity is intimately linked to the concept of complexity.

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And so really what I'm saying is that the universe is getting its act together.

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It's connecting the dots.

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It's bringing everything into co-relationship with everything else.

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And somehow it does this through the production of consciousness.

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Consciousness.

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Consciousness is this integrative function in biology which takes data, which may appear profoundly

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unrelated, and in fact brings it into some kind of a congruent relationship.

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We say an organism coordinates a point of view.

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Well, in a way, what's happening over time is that the universe is coordinating a point of view.

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And as it does this, it becomes somehow more aware, more self-conscious, more being-like and less thing-like.

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And as I said, this process is not proceeding at a steady pace.

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It's proceeding faster and faster.

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More connectivity occurs now in a calendar year than occurred in a million years, a billion years ago.

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So somehow, as we approach the present, we find ourselves in an ever-denser realm of activity, interrelationship, connectivity.

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And the result of this is more of the same, producing a shrinking globe, ever more immersive technologies,

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a dissolution of political, social, gender, and class boundaries of all sorts.

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So that's what I mean when I say the universe is speeding up.

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You know, before the advent of man, of human beings, the fastest changes on this planet of any consequence

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were genetic changes, changes in the genomes of plants and animals.

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Well, biologists know that for a fruit fly to add a spur to its leg, for a bird to change its plumage,

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you need hundreds of thousands, sometimes millions of years of evolutionary time.

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With the advent of human beings, using spoken language, a new kind of possibility was born.

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It's called epigenetic change.

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In other words, change which is not about genes, but which is about languages, customs, behaviors of human beings.

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Epigenetic change reaches its dramatic culmination in speech, writing, and communication of all sorts.

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And so the carriers of epigenetic change, the human beings, are automatically then the carriers of accelerated novelty.

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And so when you look at, let's say, evolution on a coral reef, and you compare it, let's say, to the evolution of political ideas in modern Europe,

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obviously, modern Europe's rate of change in this domain is thousands of times faster.

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So by moving from the genetic to the epigenetic realm, we have vastly accelerated all kinds of processes.

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Now we appear to be about to move from the strictly human domain to the human-machine symbiosis domain.

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And, of course, machines process information, make connections, and do their work at a rate thousands of times faster than any human being can work.

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So we see, again, a progressive acceleration of the process of creating and maintaining varieties of connectivity.

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And that's what I mean by time is speeding up.

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Your description of the process by which you develop the time-wave theory.

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I understand, I read True Hallucination, so I understand it took you some years to kind of work it all out.

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Yes, in the Amazon, all was chaos and mythic revelation.

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But I knew that you couldn't bring that back as a scientific theory, and my bias has always been toward science.

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And out of these many intuitions and revelations, I discerned a thread which was about time.

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It began with a conversation with this Logos entity where it said to me,

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did you know every day is composed of four other days?

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And I said, no, I not only didn't know that, it's never occurred to me.

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What a bizarre idea!

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Well, so this idea then of a time being a resonance created by other times,

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not immediately before or after it, as in scientific causality,

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but somehow a day centuries ago, centuries in the future,

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come together to create an interference pattern that creates the unique moment.

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So that was one of the basic assumptions.

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And then the structure on which this all was hung was the I Ching,

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which may seem exotic to American and European audiences,

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but which is of course as familiar to anyone in Chinese society as the Declaration of Independence is to us.

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And what is the I Ching?

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Well, it's a very ancient method of divining and predicting the future,

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based on the idea that every moment can be symbolized by a unique ideogram,

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which is somehow its essence.

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Much in the way that science believes you can explain all nature with 108 elements,

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the ancient Chinese took the position that time itself was made of elements.

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My style of thinking is scientific enough that if I were to say to somebody,

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I propose a revolution in physics based on what I know about an ancient Chinese divinatory system,

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that would seem foolish to me.

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It seems occult. It seems unscientific.

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Why should an ancient Chinese book of divination hold any insight whatsoever for modern physics?

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But the uncanny thing about the I Ching is that it seems to work.

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Even in the hands of its critics, it seems to work.

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So let me try out a metaphor on you, which I think makes much more clear what's going on here.

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Visualize for a moment sand dunes,

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and notice when you look at these sand dunes in your mind that they look like wind.

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Sand dunes look like wind in some sense.

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Well, then analyze the situation.

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What is wind?

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Wind. Wind is a pressure variant phenomena that fluctuates over time.

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In a way, the sand grains moved about by the wind are like a lower dimensional slice of the wind itself.

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And from photographic analysis of dunes, you can calculate the speed and duration of the wind that made them.

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So the dune is a lower dimensional slice of time, of the wind ebbing and flowing that made it.

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Well, now let's change the metaphor a little bit.

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Instead of grains of sand, let's think of genes.

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Instead of a wind storm, let's think of a billion years of evolution.

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It moves the genes around in a pattern which is a lower dimensional slice of the force which created the situation.

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In other words, on every living organism, there is the imprint of the higher dimensional force which made it.

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Now, somebody could say, well, that's God.

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Well, but in a scientific context, we don't speak like that.

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But whatever it is that made blind matter into whales, squirrels and human beings,

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it left its calling card inside each human being, each squirrel, each whale.

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That's the DNA.

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Well, the DNA codons are based on a system of 64, exactly like the I Ching.

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So my belief is that someone, some group of people thousands of years ago,

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looked into human organism, looked by meditative techniques into the center of their own beings.

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And they were not mystics, nor were they empiricists.

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They were simply curious.

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But at the center of the meditative experience, they saw an ebb and flow,

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an energy field that was in a constant state of flux.

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And they asked themselves, how many elements are necessary to describe this energy field?

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And the answer was, more than 10, less than a thousand.

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More than 20, less than 500.

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And when they finally got it worked out, lo and behold, 64 situations are all the possible potential situations there are.

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Out of 64 subtypes of time, you can create everything from the coronation of Queen Mary to the resignation of Madonna,

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out of 64 types of time.

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So really, what the I Ching is, is not a book of Chinese mysticism.

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It's a book of molecular dynamics that sees through biology to the physics that allowed biology to come into existence.

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And I'll argue this with anybody in the field, regardless of how hardcore and empiricist they claim themselves to be.

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Because I think the coincidence between the structure of the I Ching and the structure of the DNA is staggering.

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It's not a simple correspondence between 64 and 64.

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All the processes that occur in DNA can be easily modeled with the six line hexagrams that make up the I Ching.

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It's almost as though Western science was fascinated by energy.

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For 5,000 years we pursued understanding energy.

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And this process ends with thermonuclear explosions in the deserts of the American Southwest.

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We can light the fire that burns in the heart of the distant stars.

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We know how to do that.

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That's what the Western mind achieved, political issues aside.

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The Eastern mind was not interested in energy.

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It was interested in time.

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And they spent 5,000 years deconstructing it, looking at it.

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And you don't use atom smashers.

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You don't use enormous physical pressure.

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It's a different problem, and you bring different tools to bear.

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You meditate.

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You look inside yourself.

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You study the movement of water around pebbles.

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You consider the situation.

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You study history.

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In any case, the bottom line is, the people who pursued this understanding of time achieved

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as sophisticated a relationship to time as the Western relationship to matter expressed

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through our ability to trigger fusion and fission.

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So there's a great deal for us to learn in the West from these Oriental efforts to understand time.

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And it is not necessarily mystical.

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What I did was entirely mathematical.

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It's not transparent to a person who has not studied mathematics.

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But to a professional mathematician, it's utterly trivial.

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There's nothing occult about it.

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And I think true understanding can be communicated and formally described with mathematics.

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And that's what we have here.

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We're on the brink of a fusion of Western science with quote-unquote Eastern mysticism.

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Nothing mystical about it except that we call it mysticism.

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But the fusion of these two viewpoints is going to give us a complete understanding of the universe of space, time, matter, and energy.

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I want to go to this stuff about the strange attractor at the end of history.

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I've never ever, you know, considered that notion that we are being pulled as opposed to simply just going on forever and ever.

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And that's for sure something that people are going to know, huh?

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Well, you know, in the 19th century, if you spoke of nature having a purpose, you were thought to be anti-evolution.

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Because in the 19th century, there was great pain to eliminate anything like pre-formation or teleology or purpose or God.

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All these things they were trying to eliminate from evolutionary theory.

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And until very recently in scientific thought, the idea has been that events are pushed by the causal necessity embedded in the events which preceded them.

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In other words, if you ask the question, what is the most important event in terms of, or moment in terms of shaping this moment,

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the answer would be the moment just before this moment.

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Because it hands on the energy, the space, the time.

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Recently, mathematicians have evolved what they call the notion of attractors, or strange attractors in some cases.

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And these are processes where a dynamic is not pushed by causal necessity from behind, but it's pulled by a point in the future.

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You could almost say, for example, if you release a ball bearing up near the rim of a bowl, that its attractor is the bottom of the bowl.

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And the ball bearing will roll down to the bottom, then halfway up the side, then up the side, in shorter and shorter cycles,

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until it finally comes to rest in the exact bottom of the bowl.

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Well, from the point of view of the new mathematics, the bottom of the bowl is a basin of attraction,

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and the ball bearing has fallen under its influence.

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So, I have always doubted that evolutionary theory without purpose, without teleology,

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could produce as complex a world as we see around us, in as short a time, five billion years, as the life of the Earth.

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It seemed more as though these processes were not just wandering across a flat genetic landscape.

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The process of biological evolution was actually being channeled between high walls.

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In other words, it had some motion this way, some this, but its forward direction was inevitable.

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And this is the idea of an attractor, that what the universe is doing is, it is under the sway of what I call the transcendental object at the end of time.

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And that is this domain of hyper-connectivity, that it would be perfect novelty.

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And all nature aspires for this state of perfect novelty.

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You could almost say that nature abhors habit, and so it seeks the novel by producing various kinds of phenomena at every level in biology, chemistry and society.

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And so, there really is a purpose to the universe.

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Its purpose is this state of hyper-complexification in which all of its points become related to each other,

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become what mathematicians call cotangent.

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And it gives the universe the feeling of being imbued with a caring presence.

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It makes it appear as though nature is tending toward something, and it changes our own ethical and moral position in the universe.

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Because, you know, science tells us that we're the products of a cosmic accident,

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we're at the edge of an ordinary galaxy in an ordinary star system, and we're damn lucky to be here,

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and that's it, that's our place, a very existential notion of our place in the cosmos.

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But if you take this other point of view, that process is under the influence of an attractor,

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and that the value the attractor is maximizing is novelty,

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then suddenly, for the first time in 500 years, human beings are moved back to the center of the stage,

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because we are the most novel thing on this planet.

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We are everything biology is, plus technology, language, politics, philosophy, art, so forth and so on.

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So, suddenly, human beings become important, not mere cosmic witnesses to a meaningless cosmos,

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but the cutting edge of a cosmos that glories in order and is moving toward higher states of order.

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And at the present moment, we are the carriers.

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Once it was the volcanic processes that shaped this planet.

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Once it was the life of the early oceans.

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Once it was the great dinosaurs.

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But today, humanity represents the cutting edge of complexity and this process of moving toward complexification.

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So, without invoking God or any sort of myth, you give meaning to human life.

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What is man's purpose? To advance and preserve novelty.

29:50.040 --> 29:52.040
You know, this is an ethical position.

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It means you don't replace rainforests with pastures.

29:56.040 --> 30:00.040
You don't censor books. You don't lean on...



00:00.000 --> 00:07.300
people who make gender choices different from yours. No, the purpose of being a human is

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to complexify reality even more, to hand on a more diverse, more complicated, more multiphasic

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universe to our children. And when this process of complexification reaches the omega point,

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it will fulfill, I believe, the expectations of all of these religions, but it will fulfill

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it in a mature, scientific and universal way that these religions all lack, because they

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all reflect their parochial origins. It's certainly true that we see a limited slice

00:52.520 --> 01:00.800
of reality. And your example from Flatland, yes, anything which moves as a gradient through

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time, we will not discern very carefully. I mean, for instance, this is why we have the

01:06.920 --> 01:13.220
science of economics, because it keeps track of the behavior of markets, which is something

01:13.220 --> 01:20.100
you can't see or feel, but which has become very important to human institutions. It's

01:20.100 --> 01:27.300
a fourth dimensional factor that we need to coordinate into our planning. So we've created

01:27.300 --> 01:36.080
an entire science to study the movement and behavior of markets. One of the things, I'm always

01:36.080 --> 01:43.080
trying to visualize what the concrescence would be like, even though I know that in principle,

01:43.080 --> 01:49.840
it's probably not possible to imagine it. But several factors are on the horizon, which I

01:49.840 --> 01:56.960
think can be brought together to sort of get a picture of what we're headed toward. One is,

01:56.960 --> 02:03.560
for some time now, we've been involved in building complex prostheses, which we call machines

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and computers. They are part of us. We don't perceive them as part of us, because we identify

02:10.800 --> 02:19.200
with the flesh and exteriorize the fabricated metal. But in fact, they are a part of us as

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much as our political systems, our agriculture production systems, so forth and so on. So

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the animal body has reached the limits of its evolutionary abilities. A cheetah can run 75 miles an hour,

02:34.800 --> 02:42.720
an elephant can lift three tons, and so forth and so on. To go beyond those capacities of the animal body,

02:42.720 --> 02:52.080
you have to make a marriage with mechanical things. So we are extending ourselves through the machines. Well,

02:52.080 --> 02:59.920
one of the things that these machines do is their time compressors. You know, you and I sitting here

02:59.920 --> 03:08.640
talking are operating at about 100 hertz. If we could be magically downloaded into a top-of-the-line

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computer, we would run at 800 megahertz. That means we could do 800 million more things in this moment

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than we can do when we're wearing flesh. So it may be that we will find a way to technologically stretch

03:27.520 --> 03:35.040
time. And this will become for us like a false eternity. You may have only 10 minutes left in your

03:35.040 --> 03:42.000
life, but it may be time enough to pack in all of human history from the fall of Rome to the present

03:42.000 --> 03:50.240
moment. So we are finding ways out of the three-dimensional Newtonian prison, which says, you know,

03:50.240 --> 03:59.680
life is narrow and confined and ends at the grave. And we're doing it by becoming information

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that is freed from material. And somehow, this allows us to make this ascent to the next dimensional

04:10.720 --> 04:18.800
modality. Information is not time and space constrained the way we are. We talk about the difficulty

04:18.800 --> 04:27.680
of moving an object at the speed of light. Our entire planetary technology cannot achieve moving a

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marble at the speed of light. But we can move information at the speed of light, tetrabytes of it.

04:34.960 --> 04:42.880
We do this every day. So we see how we stand then like children at the edge of the ocean of information.

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And we're putting our feet in and wondering, you know, could we swim in that? What would it be like

04:47.440 --> 04:54.640
to be wet in that? What would it be like to go into that new medium? A similar dilemma must have

04:54.640 --> 05:01.760
confronted the early amphibians as they stared at the land and said, you know, could we leave the ocean?

05:01.760 --> 05:10.400
Could we go up into those places? Could we breathe air and actually make the transition to such a hostile

05:10.400 --> 05:18.080
and alienating environment as the land? And so these are major cemetery breaks. But in every case,

05:18.080 --> 05:24.560
the answer has been, you bet. And sooner or later, somebody did it. And then all succeeding generations

05:24.560 --> 05:32.560
have followed suit. What is fascinating about this particular transition is that we are conscious

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of the implications. We who will make the transition will in some sense, some limited sense, understand

05:40.320 --> 05:46.320
its implications. Where I don't think that was true for the animals that left the primordial ocean.

05:46.320 --> 05:55.920
They simply were behaving blind instinct and evolutionarily dictated behaviors. But the degrees

05:55.920 --> 06:06.960
of freedom accessible to us are so multifarous that we can actually appreciate for the first time our

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circumstance. And our circumstance is awe-inspiring. We are about to take the step out of matter.

06:15.760 --> 06:22.240
The planet is on a collision course with the most profound event it's possible to imagine. The

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freeing of organic life from the chrysalis of matter. For a billion years there's been life on this

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planet, but never life that could step outside of matter. But this is obviously what's in the cards,

06:36.800 --> 06:49.950
and we are privileged to be central to that event. You just said, uh, we're moving beyond matter. I just

06:49.950 --> 06:57.390
can't imagine what you mean. Can you try to talk a little bit more about that? Well, first of all,

06:57.390 --> 07:03.790
I can't quite imagine what we mean either. I think this is the test is to and to imagine what could

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that mean. Maybe the bridge, uh, concept is virtual reality. Obviously we're on the brink of building

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computer-assisted worlds that don't quote unquote really exist, but that which we will experience the

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way we experience dreams or the imagination. And I think this is where psychedelic substances come in.

07:32.910 --> 07:41.710
Shamans have always entered into a non-physical realm of information through trance. In a way,

07:41.710 --> 07:55.870
there's nothing new here. This is part of the archaic revival. Will you still love me? Will you still

07:55.870 --> 08:10.020
feed me when I'm 64? Um, are we rolling? Uh, I've forgotten the thread. What was it? Oh, oh, is it a human

08:10.020 --> 08:18.660
thing? Is it a unique, is this ascent into novelty a human thing? No. Part of what I discern here, though

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we humans are always ready to suffer guilt and take blame for everything going on in the universe,

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I don't believe this is something we are doing. I think that we are as much corks tossed on the ocean

08:34.020 --> 08:43.860
of time as our hummingbirds and prairie dogs. In other words, an event of cosmic significance and

08:43.860 --> 08:54.420
importance is going to occur not far in the future. Are we causing it? No. Can we stop it? No. Can we

08:54.420 --> 09:02.820
hurry it? No. It's built in to the structure of matter itself. One way of thinking of this is that the

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laws of physics are evolving to permit greater freedom. And we are...and people have said to me,

09:11.540 --> 09:18.900
well, don't you find it a little strange that such a momentous event would occur in human history?

09:18.900 --> 09:26.740
After all, human history is 10,000 years wide. The planet is 5 billion years old. Pretty unusual

09:26.740 --> 09:34.660
coincidence that human history would be happening when this cosmic event happens. No, that's completely

09:34.660 --> 09:43.540
wrong. Human history is being caused by the nearby presence of this event. In other words, if you think

09:43.540 --> 09:50.420
of the event as something which has shells of influence, some of its shells of influence reach so

09:50.420 --> 09:56.820
far back in time that they drag life out of the primitive oceans. Some of its shells of influence

09:56.820 --> 10:02.980
reach so far back in time that they define the emergence of the hominid line out of the higher

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primates. Some shells reach back to Egypt, some to medieval time. As you approach the present, it becomes

10:10.180 --> 10:16.260
stronger and stronger. But I would argue that the presence of human civilization on this planet

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is the strongest evidence we have that matter and organizational processes are about to make some

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kind of a leap to a new order of being. What history is is the 25,000-year transition zone. Before you

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enter the zone, you're an animal. After you leave the zone, you're a god. But for 25,000 years,

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you're kind of an animal and kind of a god. And you're constantly being swamped by your animal nature,

10:53.300 --> 11:01.140
and then great teachers are appearing and dragging people back to the right line. And we are schizophrenic

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in history. A friend of mine once said, he said, history is the shock wave which precedes the eschaton.

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And I absolutely believe that. And I believe as historical processes intensify, it's reasonable to

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believe that we are ever closer to the eschaton. If my ideas seem strange to someone, I ask them,

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can you imagine this planet in 500 years, given the propagation of ordinary historical and scientific

11:34.100 --> 11:42.340
rates of unfoldment and discovery? Can you imagine this planet in a thousand years? No. No one can

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imagine that, because processes are now in play which so totally rewrite the script that no one can

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imagine 100 years or 200 years in the future. Because the discoveries which will be made in that span of

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time will so totally rewrite the human experience of itself and the environment that we cannot see

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deep into the future. And this indicates to me that the future is exploding in an asymptotic

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unfoldment into a kind of cultural super space. And our own bafflement at the impossibility of conceiving

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any real future, given the political and social and technological forces in play, is proof of that.

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Before we go farther, I'd like you to attempt to give me a definition of concrescence and eschaton.

12:43.460 --> 12:49.860
Well, let's go backward. Eschaton first. Eschaton is a good word out of theology. It simply means

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the last thing. The last thing is the eschaton, and it is everything become one thing. For theologians,

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it's God. For somebody of a more materialist bent, it might be something else. But the eschaton is the

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last thing. Eschatology is the study of the time of the last thing. Now, what was the other word?

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Concrescence. Concrescence. This is a little trickier concept. I took it from Alfred North

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Whitehead. Concrescence is the idea of something that grows together. It concresses. It becomes more

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dense, more connected, more defined in space and time. And when I talk about the transcendental object

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at the end of time, or the coming of the eschaton, or hyper-novelty, I mean that the process of the

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human and biological concrescence of intent reaches some kind of maximum. Concrescence is the end of the

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process of becoming. Becoming is not true being. True being exists at the concrescence. The kind of

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being we experience, becoming, is a partial state of being, much like history is a partial state of

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concrescence. History definitely places us outside the world of biological intent, the animal mind. But

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history does not bring us into the presence of the eschaton. It's a partial process, and concrescence is

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what waits at the end. The eschaton is the concrescence. But we really can't have any way of knowing what that

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experience of that is going to be like. No. And the reason why is because asking that question is like

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asking a man looking east at 2 a.m. to describe the coming sunrise. He can't because it is literally

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over the event horizon of the future. And when we look into the future, we see that the east is streaked

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with rosy dawn. But we cannot conceive of the day that is about to come. All we can see is the dim glow of

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some kind of eschatological promise. Ask me this question in 2010, and I'll have a different answer.

15:41.100 --> 15:46.860
Back to this issue of physics and your description of the two things which are left out of their models.

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The way that you describe it is so self-evident and simple. The complexification, the further away

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that you get from the Big Bang, and the fact that everything is the complexification is speeding up.

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Would you talk just a little bit about

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the relationship of those observations to the world of the physicist and their efforts to define

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reality and why they're not using, including in their models, these aspects that you're pointing to?

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The main reason they aren't friendly toward a model... The main reason physicists are not friendly to a

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progressive, concrescent model like this is because you would have to look at... you would have to give credit

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to biology for being a stage higher than chemistry, and you would have to give credit to human history as a stage

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higher than biology. And physicists study physics. If you study physics, there is no biology. You don't have to deal with

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the issues of biology when you study physics. I mean, there is something called biophysics, but it's not well received in physics or biology.

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So physicists tend to discount biology. Even though life on this planet is 4.83 billion years old, physicists just discount it. They call it an epiphenomenon.

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Well, then when you talk to sociologists, they give no credit to physics. Science has compartmentalized

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nature in order to analyze it, and there is no theory of nature as such. And that's really what I'm offering.

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I'm offering a theory which covers physics, chemistry, geology, biology, sociology, linguistics, the whole thing. In other

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words, not saying man is some special category, not saying that we need artificial divisions, but that over the entire

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domain of known phenomena, this tendency to complexify through time and be faster and faster can be discerned.

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We need a theory of everything. Physics talks about theories of everything, but none of these theories of

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everything address biology, let alone sociology, linguistics, and, you know, the phenomenon of human beings.

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Well, the archaic revival. There is a way of looking at the entire 20th century, beginning with Pablo Picasso

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bringing masks back from Africa and showing them around in French cafes in 1915, beginning with Freud's

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discovery of the unconscious and Jung's elaboration of those discoveries. And then every phenomenon of

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major importance that you care to mention in the 20th century. Fascism, abstract expressionism,

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rock and roll, sexual permissiveness, psychedelic drug taking, rave culture, body piercing, jazz, the list is

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endless. What do all these things have in common? They are reversions to archaic behaviors. They represent

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rejections of the Edwardian gentleman with his white man's burden, and represent instead a realization that

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for us to survive and live with ourselves, we have to re-empower archaic values. As the century unfolded,

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the understanding of what this re-empowering of archaic values might mean has changed. Jung and Freud

19:59.500 --> 20:05.260
discovered the unconscious, discovered that we are not all ladies and gentlemen, but that there's a cannibal

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lurking within. Albert Hoffman's discovery of LSD demonstrated that that inner wilderness is accessible

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to most people through chemistry. Well then, still later, it was understood that the key ingredient in

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active shamanism is psychedelic plants, psychedelic experiences. And in a way, that closed the loop

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between the impulse toward the archaic and the impulses of modern science and modern medicine. The key

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is the psychedelic experience. That's what makes the shaman a shaman. That's what made the archaic,

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in fact, archaic. And so, people like Freud and Jung and the Surrealists and the Dadaists and the

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abstract expressionists. All of these people were very close to the mark. The shaman is the paradigmatic

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figure. And the psychedelic experience seems to be the anticipatory experience of this eschaton that

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we're headed toward. You know, when psychedelics were first being discussed, it was thought that they

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would prepare people for death. In a sense, they probably do. But in the same way that they prepare

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people for death, they prepare people for transformation. It gets you used to the idea that

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the world is not what it appears to be. And it gets you used to the idea that the world is somehow

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animate, intelligent, and proceeding along its own agenda. So, in a way, shamans have always been

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anticipations of some future state of mankind. They're the masters of language. They are the

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ones who are telepathic with the animals. They are the ones who can see into the future. So this

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archaic nostalgia gets real focus once you realize that it is the shaman and his or her shamanic

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techniques that confers on them the extra-historical dimension, that that is how you get out of linear

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history. That's how you visit the realm of the ancestors. That's how you travel into the future.

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That's how you break up the tyranny of Newtonian serial time.

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We have 14 years until this event, measured on the calendar. And, you know, a really common,

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ordinary way to describe the times that we're living in is that they're very, very chaotic,

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filled with acts of unspeakable evil. And at the same time, there's this sort of

23:01.740 --> 23:08.700
buzz and thrust of optimism. Everything from a guy like Peter Schwartz talking about the long

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wave, the big booming economy, breakthroughs in, in, you know, educational levels and

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qualities of life. But it's definitely a dynamic where you've got extremes of good and evil in that

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way. Would you talk a little bit about the relationship between that dynamic as we go forward

23:33.100 --> 23:41.660
and the novelty continues to climax? Well, novelty is not necessarily good or nice.

23:42.300 --> 23:53.260
Novelty is complex. That's what it is. And so I see really a concatenation of tendencies

23:53.260 --> 24:02.140
and forces here at the end. It's only going to get weirder. The level of contradiction is going to

24:02.140 --> 24:13.100
rise excruciatingly, even beyond the excruciating present levels of contradiction. So I think it's

24:13.100 --> 24:19.340
just going to get weirder and weirder and weirder. And finally, it's going to be so weird that people

24:19.340 --> 24:25.340
are going to have to talk about how weird it is. And at that point, novelty theory can come out of the

24:25.340 --> 24:34.780
woods because eventually people are going to say, what the hell is going on? It's just too nuts. It's

24:34.780 --> 24:43.820
not enough to say it's nuts. You have to explain why it's so nuts. So between now and 2012, the next 14

24:43.820 --> 24:52.140
years, I look for the invention of artificial life, the cloning of human beings, possible contact with

24:52.140 --> 24:59.820
extraterrestrials, possible human immortality, and at the same time, appalling acts of brutality,

24:59.820 --> 25:10.300
genocide, race-baiting, homophobia, famine, starvation. Because the systems which are in place

25:10.860 --> 25:21.260
to keep the world sane are utterly inadequate to the forces that have been unleashed. The collapse of

25:21.820 --> 25:29.820
the socialist world, the rise of the internet, these are changes so immense nobody could imagine them

25:29.820 --> 25:36.540
ever happening. And now that they have happened, nobody even bothers to mention what a big deal it is.

25:37.420 --> 25:43.260
The fact that there is no such thing as the Soviet Union, people never talk about it anymore. But when

25:43.260 --> 25:51.740
I was a kid, the notion that that would ever change was beyond conceiving. So the good news is that as

25:51.740 --> 26:00.380
primates, we're incredibly adaptable to change. Put us in a desert, we survive. Put us in the jungle, we

26:00.380 --> 26:08.060
survive. Under Hitler, we survive. Under Nixon, we survive. We can put up with about anything. And it's a good

26:08.060 --> 26:16.860
thing, because we're going to be tested to the limits. The breakdown of anything, and this is why the

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right wing is so alarmed. Because what they see going on is the breakdown of all tradition, all order, all

26:24.940 --> 26:32.940
sanctioned norms of behavior. And they're quite right that it's happening. But they're quite wrong to

26:32.940 --> 26:40.540
conclude that it should be resisted or is somehow evil. The mushroom said to me once, it said,

26:40.540 --> 26:47.660
this is what it's like when a species prepares to depart for the stars. You don't depart for the

26:47.660 --> 26:55.340
stars under calm and orderly conditions. It's a fire in a madhouse. And that's what we have, the fire in

26:55.340 --> 27:02.780
the madhouse at the end of time. This is what it's like when a species prepares to move on to the next

27:02.780 --> 27:10.060
dimension. The entire destiny of all life on the planet is tied up in this. We are not acting for

27:10.060 --> 27:18.780
ourselves or from ourselves. We happen to be the point species on a transformation that will affect

27:18.780 --> 27:34.860
every living organism on this planet at its conclusion. Let's pause for a second. I see how with Jenkins

27:34.860 --> 27:40.220
calling it galactic cosmology, it's like our home continues to expand. We've gone from the village

27:40.220 --> 27:46.940
to the nation-state to the planet. Now we're ready to take on the big picture. So let's just talk about

27:47.740 --> 27:54.220
the conclusions of the archaic mind, what it reaches. Well, the great watershed difference between the

27:54.220 --> 28:03.340
archaic understanding and what is called scientific materialism is the archaic mind understood, in fact

28:03.340 --> 28:13.900
perceived, that nature is conscious, nature is alive, nature is an organism full of intent. The goal of the

28:13.900 --> 28:23.500
archaic mind is to connect with, communicate with, and align itself to this greater Gaian holism, which is

28:23.500 --> 28:32.140
sometimes called nature, the great spirit, the realm of the ancestors. But this is what the archaic mind

28:32.140 --> 28:41.980
understood and was comfortable with, and in fact it is true. Our own decision to view the universe as dead, as

28:41.980 --> 28:54.700
inanimate, as unintelligent, allowed us, permitted us to dissect it, use it, and deny its validity outside

28:54.700 --> 29:01.500
of human purpose. Now the consequences of living like that is coming back to haunt us. You know,

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we have almost destroyed our home. We have almost cut the earth from beneath our own feet. So this impulse

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toward the Gaianic and the archaic is a survival instinct at this point. We must give reverence and

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credence to nature and nature's methods, because no other methods will allow us to work our way out of the

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present mess we're in. High temperature, high energy, resource extraction, commodification,

29:38.060 --> 29:45.020
mega-agriculture, we're at the end of the rope for these things. So the archaic holds answers,

29:45.020 --> 29:52.060
but it only holds answers if we are willing to think of the universe as a living, intelligent entity,

29:52.060 --> 29:59.980
reality, with which we are in partnership, not set against, but that in fact we are



00:00.000 --> 00:08.760
a part of a morphogenetic intent and an unfolding reality that is larger than

00:08.760 --> 00:22.880
human understanding. Imagine, larger than human understanding. So the whole entire

00:22.880 --> 00:31.760
Milky Way galaxy is a being? Well it's a kind of, it's an organism, yes, and the

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galaxy is a kind of an organism. You can think of it as a fractal resonance with

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the cell. The galaxy has a nucleus of very dense material where very mysterious

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processes are going on. Then it has a cytoplasmic envelope of stars and gas

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clouds that surround that core, and then it is an individual, very distinctly

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defined by the vast emptiness that lies between it and the next galaxy. Yes, I

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think nature builds by fractal intent, and that all organisms have a core and then a

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deployed surround, whether we're talking about the cell, the solar system, the earth,

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the galaxy. In the process of the conservation of novelty, structures are

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created with cores that are more complex than their outlying neighborhoods. To my

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mind, a galaxy hanging in space is a picture of the time wave. Every star is a

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data point in an enormous computer simulation of the novelty wave. That's why

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it has that spiral structure. You know, scientists are very puzzled that the

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galaxies don't fly apart. They don't seem to have enough mass that their

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gravitation should hold them together. And there's been a lot of talk about dark

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matter or some missing factor. Well, the missing factor is novelty. The galaxy

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stays together because the galaxy wants to be a galaxy. In other words, it wants to hold

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on to the level of novel morphology that it has achieved. It has an actual appetite for expressing

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itself in that form. That's why the galaxies are spirals. And in a sense, those spirals are

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very large pictures of the time wave where we can at last see it, not confused with its background

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or foreground. So everything organizes itself, fractally, spirally, with a dense center in its spatial

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domain and a dense center in its temporal domain. We are like this. Galaxies are like this. Planets, stars,

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bird flocks, coral reefs. But in the case of the galaxy, it's particularly easy to observe the

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structure because the thing is so huge that its forces dominate and damp out other forces which might distort it.

