WEBVTT

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This is me sitting in a hut in the upper Pujamaya Basin of Kamasari, Amazonas, Colombia, 1971, age 22, with graph paper in front of me.

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I am not a mathematician and never showed great talent for precise and formal thinking.

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As a result of a series of very peculiar experiences in the Amazon many, many years ago, which are described in true hallucinations.

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True hallucinations. Behind us, the unknown. Before us, the secret.

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The basic assumption upon which all science rests is the idea that time is invariant.

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That if you must picture time, you must picture it as an absolutely feature plane.

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No love affair, no war, no economic collapse, no domestic spat, is ever like any other.

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In our experience, each moment has the property of uniqueness.

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But science, in order to modify the time, will not be able to do so.

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Science, in order to modify the time, will not be able to do so.

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its cosmos has to deny this and create the myth of pure duration. How do things

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come into existence? And how do they maintain themselves? And how do they

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disappear? And what is the unfolding of the world as we experience it?

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I'm Dennis McKenna, Terence McKenna's younger brother. We pursued the odd and bizarre

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in nature for many years. His approach has been very speculative and metaphysical.

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The thing that is critical here and why all governments are nervous in the

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presence of it is the psychedelic experience in the environment of

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youth culture and technology. It just is, it's a dagger pointed at the heart of

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the old

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discredited and defunct cultural style.

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Your honor, as you can see from this film footage, it wasn't our fault.

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I mean everybody knows there's something wrong with the world and if you read

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left-wing politicians or deconstructionists or thoughtful historians,

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they will offer thoughtful critiques of our situation. But the question is, you

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know, the Tolstoy

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question, what is to be done? I think we should try to become examples for each

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other and learn from each other. And you know it's a matter of turning off to

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mainstream values, turning on to the new communications technology, turning on

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to shamanism, traditional shamanism, its techniques, its communities, and

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and

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dematerializing our culture.

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Neuro-cybernetic globalized tribe. Creative dreaming in the presence of

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technology is a place where, haunted by genies, you know, genies that will wrap

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you in the in the blanket of their mysterium and lead you forward.

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March forth humanity to greet a new dawn as you slid and swat the

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world.

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Crawled and walked down the spiral chains of evolutionary metamorphosis to your final

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awakening. For this is the day when you will sleep no more.

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The pre-created, post-industrial, constipated, existential, prosthesis-divided creature that

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we are is going to crack its exoskeleton and the new primitive is going to be born.

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And the new primitive is going to be born.

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And the new primitive is going to be born.

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And the new primitive is going to be born.

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And the new primitive is going to be born.

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And the new primitive is going to walk out.

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With black contact lenses implanted in the eyelids, menus hanging in space,

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able to access vast three dimensional simulacrums of imaginary realities, but basically living

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a close to hunter-gatherer lifestyle in very small localized human communities with very

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focused,

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ecological and land-based concerns in the three-dimensional surround and all

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all artificiality will be virtual. Every iota of ambiguity that leaves the

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communication enterprise makes brings us closer together. I mean our whole task is

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to make ourselves understood and to understand others as they wish to be

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understood, not as we wish to understand them.

