Chaos and Managed Reality
This is a Terence McKenna talk from an untitled clip, originally recovered from an 8.3 filename. He discusses how governments manage chaos through mass media distraction, pointing to flying saucer propaganda as a prime example, and explains why the establishment fears psychedelic experiences in youth culture. McKenna argues that those in power are actually reactive rather than in control, and that psychedelics serve as an inoculation against paranoia by revealing genuine patterns rather than false conspiracies. The talk centers on the dynamic tension between centralized attempts at control and the decentralized explosion of novelty through technology and the internet.
transcriptmachine-transcribed, unedited
the same don't push us too far meanwhile back at the ranch it's total chaos and what governments do
is manage chaos by telling everybody it's okay watch tv here we spent 500 million dollars to
make a movie for you about flying saucers now watch it now talk about it now think about it
leave us alone you know people are being drugged entertained lied to delayed deferred misdirected
propagandized used abused but nobody has a clue as to where we're going meanwhile there's this inner
dynamic to things guys with ponytails just keep inventing weird stuff and handing it out on the
internet and
do other guys and women keep making strange substances and peddling them in remote parts
of the world and people keep making strange music and dancing and subverting subverting subverting
and this is this is where the dynamic will come from anybody who says they have a plan at this
point is just standing in the way the plan will emerge
of the youth culture out of the dynamic of the situation the aboriginal lifestyle there are so
many of them i'm now realizing i mean in each place i go there's always the other people over
the hill and say well are you going to go see the bushman or would you be seeing the zuni while
you're here or are you going to go to the mixtec villages or would you be going to see the hawaiian
encampment or would you go out to see the ball village or would you go to see the prunpo they're
everywhere these people i mean there's a lot of breast beating about extermination because
we certainly push their numbers back but they watch every gathering from the periphery and
what they're waiting for i think is for the prodigal tribes to drop the pretense of history
and to bring the fruits of the hunt the hunt of history which was a hunt for
energy and the secrets of matter and take it back and lay it not at the feet of the scientist
the manager or the industrialist but at the feet of the shaman
jelly because the shaman's concern is the care of the community not the making of money or the
promoting of a given class or something like that but the care of the community and we have immense
power we human beings have immense power and immense goodness in us but standing between us and
is the trauma of the historical experience and what to overcome that
we are simply going to have to change our minds it's the hardest thing to change
to change minds and you can do it sometimes with rational argument on some small area
like if i spend nine hours maybe i can convince you to switch your medical plan or something
but that's not what we're talking about we're talking about changing our attitude toward what
it is to be a human being on this planet and the only thing i've seen that works fast enough
because if we had a thousand years you know we could hold weekends and
do things and slowly slowly slowly but we don't have that kind of time
so what works is chemical intervention shamanic intervention aboriginal
on modern pathology
the modern mind has served its purpose as a raft it has carried us across the wide swift running
river of history and uh and now it should be abandoned it's become toxic it doesn't serve anymore
we're going out to the natural world we're going to be abandoned in a moment
we should try and move towards the actual world we should push from the past
from the present and change the future and change the future in the near future
the future is long gone we can start again a new generation and see where we go
in some way i'm much more aware that we're going to be under vorstellen by a nation
a retreat from the brink of a historical apocalypse created by overpopulation and
resource abuse and untrammeled militarism and dominator politics and the the the thing that
is critical here and why all governments are nervous in the presence of it is the psychedelic
experience in the in the environment of youth culture and technology it just is it's a dagger
pointed at the heart of the old discredited and defunct cultural style you know seeking through
the human world for wisdom if you must do that then logic would dictate that you confine yourself
to dead people
because there have been so many more so you know long before you get to shri bhagavan rajneesh
how about five years with plato uh or platinus or
newton or you know there have been some good people who have undergone the formality of no
longer existing uh but they're they still have left their books around and they're usually
better companies
than some in the flesh bd-eyed character who has the latest gospel out of beverly hills to share
with you
this is what coffee does to me you see the afternoon it's you get a different creature
here you get an air clawing table coming
poland
is
that's why psychedelics are somehow I think a kind of inoculation against
paranoia paranoia is a failure to perceive the pattern and instead then to
impute to guess the pattern say well I guess the Pope must be running things or
I guess it's the CIA doing it or something it means in the absence of
understanding you falter and then of an error of thought there may be evil in
the universe but what a rough row it has to hoe you know I wouldn't bet on it
that's for sure because the appetite of the universe is for connectivity novelty
light meaning identity and I do think that
it's that optimism is going to be necessary to create a better world that
you know you can't you pessimists cannot make a better world Marxists were
pessimists fascists were pessimists and they what they created was nightmarish
so in but then safe say well but we need realists to create a better world well
but realists in the modern form tend to
be rather down because they're they're factoid freeze if I believe if my if I
believe this world were controlled by governments religions bankers and large
companies I would be freaked out indeed you know but I don't think it's
controlled by any of those those groups are all reacting you know they would
love to control the
Of course they would, but, my God, it's so complicated.
It just keeps slipping through their fingers.
Right before here, I was in London and staying in Westminster,
which is the government part of London where all the big ministries are,
and at night I would have to walk from the ICA,
about a 20-minute walk back to my hotel,
through the darkened streets of Whitehall and Westminster.
And in those huge ministry buildings, after 1 o'clock in the morning,
there are so many lights on, so many lights are burning
in the chancelleries and ministries of the governments of this planet.
And you know why? Because it's getting out of control.
It's slipping from their grip. They have worries.
They're poring over maps. They're looking at computer projections,
saying, you know, what the hell are we going to do?
Uh...
So they're not gaily conspiring to run the world.
They're frantically planning to try and hold on
to their own pathetic bit of turf before it's wrest from their grip.
Let's take a break.

a one-minute musical interlude in the terence mckenna archive, preserved without spoken content

terence mckenna on the neurological and anthropological foundations of human consciousness, arguing for psilocybin's role in our transition from animal to self-aware beings.



